Thursday, February 26, 2009

What Would Superman Do? Looking for a Phone Booth in a Cell Phone World

Title: Scripture: Exodus 24:15-18, 34:29-32 and Mark 9:2-10
Christian Year: Transfiguration Sunday

There is a great scene in the original 1979 Superman movie in which a helicopter carrying newspaper reported Lois Lane crashes on a landing pad atop a New York City skyscraper. As that helicopter and its occupants are teetering on the brink of falling off the building and crashing to the city streets below, Clark Kent – Superman in his everyday disguise – realizes that he must spring into action. He just needs to find a phone booth in which he can rip off his business suit and emerge as Superman wearing tights and a cape.

So, Clark Kent takes off running down the block looking for the nearest public pay phone. When he finds that phone he stands in front of it in a moment of dumbfounded awe because what he has found is indeed pay phone … but without the booth. It is just a phone mounted on the wall. It was this great moment for Clark Kent/Superman; I don’t remember if he at that point ran down a deserted alley or if he ran through a revolving door to change, but he realized that this place where he had always changed from regular newspaper reporter to superhero was no longer available.


That scene was a great cultural moment as well because in the early 1970s phone companies were beginning to phase out traditional phone booths in favor of the wall mounted units. This is in part because the phone booth was originally designed to accommodate and contain the telephone technology when it was first developed. Phone lines used to be so bad – so much of the input, the voice or noises that went into the receiver were lost – that pay phone users would HAVE TO SHOUT REALLY LOUD TO BE HEARD BY THE PERSON ON THE OTHER END OF THE LINE. I remember in the 1980s when one of the commercial telephone companies made a big deal about being able to hear a pin drop over the telephone lines. It was sign that telephone technology was changing. What that meant is that whereas once you HAD TO SHOUT REALLY LOUD to be heard and so needed a privacy booth so as not to disturb those around you while talking on the phone, those privacy booths became less and less necessary. The shift away from phone booths also made it easier to use the phone especially for people in wheelchairs, and the phone booths were also expensive to maintain. Add in the rise of the cell phone, and phone booths (and even the wall-mounted units that replaced them) are all but non-existent today. So, what would Superman do?

Encountering Christ on this Transfiguration Sunday when we remember Jesus going up the mountain with three of his disciples and there sitting in the presence of God and the prophets who had gone before him is a lot like looking for a phone booth in this cell phone world. This occurrence, this transfiguration, Jesus being encompassed in and transformed by the power of God comes almost exactly at the half way point of Gospel of Mark. In the midst of a cloud and a dazzling white light and the appearance of two of the most prominent figures from Jewish history, God speaks to those gathered there on the mountain saying, “This is my Son, listen to him!” It is the second time in the Gospel of Mark that we have heard this pronouncement. The first is when Jesus was baptized at the very beginning of his ministry. We hear this pronouncement come from human lips for the first time in the gospel as Jesus breathes his last breath and dies upon the cross at the end of the Gospel of Mark.


This is a crucial moment in the gospel because it gives the disciples a glimpse of glory – of Jesus glory. That’s important because after the transfiguration Jesus begins to make predictions about his death and his suffering and his resurrection. So this is supposed to be a moment of reassurance. It is supposed to tell the disciples where Jesus came from and where Jesus is going, and Jesus will try to tell his followers that despite the glory, the Messiah, God’s chosen servant, isn’t the Messiah without suffering and sacrifice. With Jesus you don’t get the glory without the suffering. This is an important reminder for us as well as this week we enter the season of Lent, the 40 days of preparation leading up to Easter. This is our reminder as we enter the season when we hear so much about Jesus’ rejection, struggle, torture, and death that this is an important – even necessary season – but it is not the final season. Glory awaits on the other side.

But the disciples have become so focused on this glimpse of glory that they struggle to understand how Jesus could suffer and die. We see this grasping at Jesus’ glory and this desire to preserve Jesus’ glory take root on the mountain where Jesus is seen sitting with Moses and Elijah. When the disciples see what is happening their first reaction is to say, “Let’s put up a tent for you all to stay in.” Or “Let’s build a phone booth for a cell phone world.”


Jewish tradition held that Moses’ burial place was unknown. The prophet Elijah did not die but was taken up to heaven on a chariot. So, both were understood to be living with God. Now, I don’t know about you, but if I am living with God, I don’t know that I need a dwelling place on earth. So, the very notion of erecting three tents is absurd. It demonstrates the disciples’ desire for permanence. So, why is this the first thing that those three disciples think of doing in the glorious moment? … because that’s what they had always done before. That’s what they had been taught to do.

In our Exodus reading Moses goes up Mount Sinai and into the presence of God. There Moses receives the Ten Commandments among other teachings from God to be shared with the people. When Moses came down off of that mountain, he went into what is known as the Tent of Meeting. Perhaps the disciples say, “That’s what Moses did so long ago; if it worked then, it must work now.” If a phone booth worked in 1960 it must work now.


What the disciples miss is that in Jesus Christ God is transforming the world; God is transfiguring the way things are done. Jesus’ silence which meets the suggestion to build tents, and God’s booming voice tell the disciples that was the old way, but something new is happening in Jesus. Don’t go back to the old way look forward to the future that God has prepared for you! God is transfiguring the old into something new and saying that process will not be easy. It will require sacrifice and maybe even suffering.


One of the lessons we can learn from the transfiguration is that God is transforming what is into something more holy, more divine, more fruitful. God did that with Jesus there on the mountain. As we prepare to enter the season of Lent we have the opportunity to take up new practices and new disciplines that can draw us closer to God. We also have the opportunity for our congregation to experience transfiguration. On Wednesday we wrapped our five-week initiative on Five Practices of Fruitful Congregations. In this post you find the fruit of that initiative.


I invite and encourage you to take this sheet home. I know that it is long and detailed. There are places where some of the ideas seem to conflict or be in opposition. For the most part what you see here are the ideas, the brainstorms, the dreams of this congregation as we move forward into the future that God has in store for us. The length of this list is simply testament to your passion for God’s work in this congregation. I want to encourage you over the next week to read over this entire list and pray over it and listen for what God is saying to you. In what ministry is God calling you to engage? What aspect of the church is God inviting you to transfigure – to make more holy, more divine, more fruitful?


This list will be included in our March newsletter. The Sunday after that newsletter is mailed out we will have the opportunity in worship to make a commitment to participate in or lead one or two new, transfigured ministries. So, I hope that you will take this seriously.


We do a lot of things well here at Pomme de Terre UMC, but Jesus was doing a lot of things well when God transfigured him. God has great things in store for us personally and as a church. Even Superman realized that being part of something great meant leaving his old way of doing things behind and embracing something new. Imagine if Superman insisted on changing in a phone booth: that helicopter would have crashed down into the streets and Superman’s arch nemesis Lex Luther would probably be ruler of the world. Imagine if phone companies insisted on installing more phone booths instead of tearing them out: they’d be in even worse economic situation than they already are. The transfiguration tells us that God has glory in store for us. We see that in Jesus Christ. We have a glimpse of that glory in this list right here. God is calling us to a transfiguration. God is calling us to stop looking for a phone booth because we live in a cell phone world. Amen.

Five Practices of Fruitful Congregations -- Ministry Ideas

Below is a list of the ministry ideas genereated during our five-week initiative on Five Practices of Fruitful Congregations. On March 8 during worship we will have the opportunity to commit to making one or more of these ministries a reality at Pomme de Terre United Methodist Church.

Radical Hospitality

Teens
Invite teen choirs to sing at church
Gather on an alternate day other than Sunday morning
Start an after-school program
Place basketball goals in parking lot (in a visible area)
Get and locate playground equipment in visible area
Make youth activities more apparent
MYF (Sunday night? Methodist Youth Fellowship)
Encourage church members to be accepting of appearance/behavior of teens in church


Single Parents
Greeters take parents and children to nursery/restroom/classroom when needed
Parking lot greeters to help people enter the building
Clearly mark visitor parking spots
Staff the nursery on Sunday morning
Children’s church/Sunday School at 10:30 a.m.
Diapers and baby wipes on hand in nursery
Rocking chairs in sanctuary for new mothers
Cry room for fussy babies
Host a vacation bible school
Host a parent’s night out
Advertise child care is available
Offer a classes for single parents and blended families


Handicapped/Special Needs
Modify at least one men’s and one women’s restroom so doors, stalls, sinks, and water fountains are handicapped accessible
Equip fire exits to be handicapped accessible
Hang more informative signs throughout the church
Parking lot attendants and door attendants to help people enter building
Install electronic automatic opening doors
Remove bumps from floors
Designate an area for wheelchairs in sanctuary
Make the choir and pulpit area more accessible with a ramp

General
Compile a list of commonalities to match people who worked in same industry or went to same school so people can connect with one another better.
Have a “head usher in charge” who knows the membership well enough so that guests can be connected with people who have something in common
Assign different members to walk around sanctuary and be greeters at doors on Sun.
Develop support group for those who have experienced the death of someone close
Develop neighborhood “shepherding” groups that keep in contact with one another
Each member can invite one person to attend church; pick them up, sit with them, maybe on a day when there is a potluck. Do this every six months.
Sign out front might read “Guest parking available.” or “Visitors expected.”
Standing and speaking to people around us is a great thing
Remember and respect that different people respond to different methods of invitation
Give each visitor a copy of our most recent newsletter so they know us better and a copy of the Upper Room so they know God better.

Passionate Worship

Use projectors in worship with song lyrics and sermon questions and answers
Consider moving the altar back to where choir is currently seated and move the choir to the side of the sanctuary
Unlock the chairs and spread them out to create more room between chairs
Take fellowship into the sanctuary, but it should stop at 10:30 when worship starts. Reduce chattering during the prelude.
Streamline communion (such as serving in the aisle).
Paint the sanctuary a warmer color
Place flowers on the altar
Have ushers stand inside the sanctuary to decrease congestion in the hallways.
Rearrange seating in sanctuary so that we can see people’s faces during worship.
Use fellowship hall for a more relaxed, contemporary worship (especially during the summer)
Cultivate a prayer garden and designate a prayer room
Consider more upbeat music or music performed by people who are not part of the congregation
Use a variety of music in worship such as organ music at the beginning of worship to help set the mood
Give a longer personal prayer time. About 1 minute of silent prayer would be good. Put a note in the bulletin to indicate that this will happen
Reach out to people who have left the congregation
Follow up with those who are sick
Get in mood for worship with music
Ask the pastor stand where all can greet him following worship
Rearrange the narthex so there is more room
Encourage people to greet guests following worship
Consider singing more uplifting music with more praise songs
Include a variety of music – both old standards and contemporary
Scriptures and sermon themes should be the same
Work to have the music support the sermon
Develop sermon aimed at personal needs and interests
Give people the opportunity to make a commitment during each worship and provide ways for them to follow through on that commitment
Encourage people to make personal contact with others outside the church building and issue invitations to others to join in worship
Post notices of special activities and upcoming events
Support lay speakers
Encourage involvement of the congregation during worship

Intentional Faith Development

Ask about using the bleachers at Nemo park for worship
Organize and take bus tours to places such as the gardens in Lee’s Summit
Make one call to new members or guests and set up a time of prayer for visitors
Take our duos, trios and other musicians to the shelter house for music in the park on Saturday evenings
Around New Year offer opportunities to make a plan/commitment for personal growth
Conduct special gatherings around Lent that provide time for reflection and an opportunity to learn about practices such as fasting
Gather with other churches for a joint worship
Organize outside prayer walks during the summer
Start an informal, alternative worship gathering
During the summer advertise “Jesus wore sandal, so can you” to create and highlight an informal worship atmosphere
Gather on boats for a time of reflection and prayer; worship on the island
Have a pontoon picnic and worship gathering
Offer worship at a local campground
Offer Vacation Bible School for school children (can we partner with another church?)
During back to school season support teachers by helping buy classroom supplies
Host a mother’s day out
Invite the community to an ice cream social
Start a Fellowship of Christian Athletes in a local school
Offer a daytime women’s bible study
In the fall offer learning opportunities about harvest, seasons and God’s creation
Continue the Trunk or Treat event
Around Thanksgiving learn about the role of thanksgiving in Scripture
At Christmas provide a study on the Scriptural basis for Christmas traditions; study the prophecies concerning the Messiah’s coming; use The Messiah musical for performances as well as study.
Offer a Bible 101 class for adults as well as kids
Sponsor a summer outdoor theater
Sponsor a Saturday bowling night
Bring in musical groups for performances

Risk-Taking Mission and Service

Continue to collect and unload food items for Wheatland Outreach, donate garage sale items to those in need, and support Children’s Advocacy Council, Relay for Life, Mozambique Initiative, Festival of Sharing, and the Salvation Army
Offer the church as a shelter during disasters
When a church member is in the newspaper clip it out and send a “We’re proud of you!” card
Develop a disaster response team to help during times of crisis
Consider a jail ministry to visit, write letters to, and advocate for prisoners
Develop a better follow up systems for those who have lost a loved one
Explore ways to let the community know about our Arm and Hammer handyman ministry
Explore the possibility of a backpack food program that ensures children have food to eat during the weekend
Consider whether the church can hire the needy to do jobs around the church

Extravagant Generosity

Host United Methodist Women’ craft festival to support global missions
Continue to collect Noisy Offerings
Host fundraiser breakfasts and dinners
Inform people of local needs so that we can continue to respond as needed

Monday, February 23, 2009

Rollin' Rollin' Rollin'

Walden's Third Roll from Back to Stomach!!


video

Monday, February 2, 2009

Unexpected in Ecuador -- Cultivating Fruitfulness - Day 22

"The stretch of Christian discipleship is to love those for whom it is not automatic, easy, common or accepted." -- Bishop Robert Schnase in Cultivating Fruitfulness

Two years ago I unexpectedly found myself high in the mountains of Ecuador overlooking the capital city of Quito. I was part of a Volunteers in Mission team that went to those steep slopes to help build a preschool for the poor families who lived there.

It was a tremendous experience learning how to mix cement, lay bricks and stucco walls. But the most amazing part of the journey was listening to the people's life stories.

There were heartbreaking stories of how people had managed to survive poverty, but more than anything there were stories of a community that was struggling to overcome its difficulties. The women of this community bonded together to form an atrisans union or coop of sorts. These women gathered to make crafts -- not unlike our United Methodist Women's group - to sell for an income that supported them and their families.

The community was working as supporting a preschool that would enable mothers to work while their children received good care and basic education. We had the priviledge to work on that preschool and teach vacation bible school at two other preschool in neighboring communities.
I never expected to find myself thousands of miles from home in a foreign country building brick walls and trying to teach VBS in Spanish ... but I am glad God took me there!

How to Provide Passionate Worship

Sunday afternoon 48 people gathered for chili and a time of learning and reflection on passionate worship.

During our time we divided into groups to consider three aspects of passionate worship: Anticipation, the Head and Heart aspects of worship, and the physical worship space. The ideas we generated can be found below. Which ministry are you willing to help make happen at Pomme de Terre UMC?

Sanctuary
1. Use projectors in worship
2. move the altar back to where choir is currently seated and move the choir to the side of the sanctuary
3. We currently sit every other chair; unlock the chairs and spread them out to create more room between chairs
4. fellowship should be taken into the sanctuary, but it should stop at 10:30 when worship starts (perhaps announcements then prelude). No chattering during the prelude.
5. Streamline communion (such as serving in the aisle as was done on Feb 1, 2009).
6. Paint the sanctuary a warmer color
7. Place flowers on the altar
8. There is a bottleneck at the doors; ushers should stand inside the sanctuary.
9. We need more upbeat music
10. Rearrange seating in sanctuary so that we can see people’s faces (and not just the backs of heads) during worship.
11. Use fellowship hall for a more relaxed, contemporary worship (especially during the summer).
12. We need a prayer garden.
13. Allow space for rocking chairs for new mothers.
14. We need more upbeat music or music performed by people who are not part of the congregation.
15. We need a prayer room.
Do your fellowship before entering the sanctuary so people can get in the mood for worship in silence.


Head and Heart
1. Use a variety of music in worship such as organ music at the beginning of worship to help set the mood.
2. Use power point during worship with questions answered during the sermon.
3. Give a longer personal prayer time. About 1 minute of silent prayer would be good. Put a note in the bulletin to indicate that this will happen.
4. Reach out to people who have left the congregation.
5. Follow up with those who are sick.
6. Get in mood for worship with music.
7. Have the pastor stand where all can great him following worship.
8. We need more room in the narthex.
9. Be sure to greet guests following worship.
10. Uplifting music with more praise songs.
11. We need a variety of music – both old standards and new age.
12. Scriptures and sermon themes the same.
13. Music should all support the sermon.
14. Sermon should be aimed at personal needs and interests.

Anticipation
1. Give people the opportunity to make a commitment during each worship and provide ways for them to follow through on that commitment. (Something like the note that was used on Feb. 1, 2009.)
2. Encourage people to make personal contact with others outside the church building and issue invitations to others to join in worship.
3. Post notices of special activities and upcoming events.
4. Support lay speakers.
5. Encourage involvement of the congregation.

Intentional Faith Development: Don't Cluck with the Chickens When You Can Fly with the Geese!

Scripture: Acts 2:41-47


This evening the National Football League will crown a new champion as the Pittsburgh Steelers face off against the Arizona Cardinals in Super Bowl XLIII. While the professionals are drawing their season to what I am sure will be a dramatic conclusion worthy of two weeks of hype and 11 hours of pregame coverage this morning, we may remember last month college football also crowned its national champion when the Oklahoma Sooners played the Florida Gators.


Now I didn’t get to see much of that game, but I was able to flip over occasionally to check the score. In the course of doing this I noticed Tim Tebow, the quarterback of the Florida Gators, like most of the other players had the thick black streaks that athletes frequently wear beneath their eyes to cut down on the glare from the stadium lights. Unlike any of the other players Tim Tebow had written in white on those streaks the word “John” under one eye and “3:16” under the other.


Many of us might recognize John chapter three verse 16 as one of the most beloved, most quoted, most frequently cites verses in the entire bible. “For God so loved the world that he gave his only son, so that whoever believes in him many not perish but have eternal life.” It is one of the few scripture verses I can actually quote from memory.


But an interesting thing happened in the hours following the start of that championship football game. Internet searches for “John 3:16” skyrocketed. In the 24 hours after that football game more people were searching online for the meaning of this cryptic message written beneath the quarterback’s eyes than were searching for gossip on the hottest new television actress, or updates on the newest computer software or information on the best vacation packages. For those of you who don’t use in Internet, imagine that after the game an unprecedented number of people got in their cars, drove to the library, and asked the librarian for a resource that would explain to them what “John 3:16” meant.


At first we might say, “Great! This single act by this single college athlete generated all this interest in this verse that some might say is the cornerstone of Christianity!” But if we step back for a moment and ask why so many people were searching for the meaning of John 3:16, we might be forced to answer that they didn’t know what John 3:16 meant or where to find it. Ultimately, this tells us that the world we live in is one where biblical illiteracy is rampant and growing!


And the reality is this isn’t true just for football viewers on the couch; it’s also true of many worshippers in church on Sunday morning. The Gallup organization which does all these opinion polls – did a study that found that 49 percent of Americans read the Bible at least once a month. That’s less than half. If we are statistically average, that means that either you or the person sitting next to you didn’t read the Bible at all last month. Gallup also found that only 14 percent of Americans are involved in a Bible study in a group or with someone else. I don’t want to be statistically average. I think that God is calling us to be better than average. I think that God is calling us to take the words of Acts 2 seriously.

This morning marks the third week of our series on Five Practices of Fruitful Congregations, and this morning we are focusing on the practice of intentional faith development. To do this we turn to Acts chapter 2. Acts is a really exciting book in the New Testament because is describes what Jesus’ followers and the earliest converts to Christianity were doing in the first days of the church. Our passage this morning comes at one of the critical moments in the Book of Acts; we get to look into one of the first, great growth spurts of the church. At the end of chapter one in the Book of Acts there are only about 120 Christ followers on the face of the earth. But by as we near the end of chapter 2 as we heard in our Scripture reading, there are more than 3,000 new followers of Jesus who as this point had died, been raised from the dead and ascended into heaven.


This is a time of great excitement, great enthusiasm, great energy. It is like when you meet a new boyfriend or a new girlfriend: you want to spend all your time with that person, you cannot stop thinking about that person, everything you do you want to do with that new person! But eventually that energy, excitement and enthusiasm fades, and if we are fortunate we realize that there are things that we have to intentionally attend to continue to develop that relationship: communicating with the other person, spending quality time with the other person, attending to the needs of the other person. I think the apostles – those sent out into the world to share the message of Jesus Christ raised from the dead – knew that this was true not just for our interpersonal relationships but for our relationship with God as well. We can see proof of this in Acts chapter 2.


In that storm of emotion and excitement over thousands upon thousands of people committing themselves to Christ, we get Acts 2:42 which basically says, “In the midst of all this excitement over your new found faith, don’t forget to practice intentional faith development.” These men and women who had just been baptized and initiated into a new way of life as a follower of Jesus Christ “devoted themselves to the apostle’s teachings.” They knew that they were not going to be average, that it wasn’t enough to just hear the message of Jesus Christ, be initiated into the faith and quit. They had to devote themselves to continued learning.


As described in the second chapter of Acts this disciple of intentional faith development – and it does take discipline – has at least two key characteristics. First there is a devotion to the teachings of the faith but there is also the commitment to community that says we are going to get together as often as possible to talk about these things and share with one another. So intentional faith development is both what we do individually on our own in our own private time and what we do together in community. Our individual study or reflection time gives us the opportunity to develop our own thoughts and beliefs and responses to God. Our time in community is a way of saying, “But I can’t learn it all on my own, so I’m going to listen to what others have learned and share what I have learned.” Our time of learning in community holds us accountable – it says, “we expect you to still be learning and growing because we value and need what you understandings and experiences” – but community also shapes us and forms us. It say, “As I listen to you I will be changed and grow closer to God.” Devoting yourself to the apostles teaching – intentional faith development – means being one of those who is reading the Bible regularly and it means being on of those who is part of a study group, a covenant group, a formation group.


Second, this practice of intentional faith development is all encompassing as well. We read in Acts that these new Christians were gathering at the temple – the place of worship – to learn about, talk about and share their faith with one another. But they were also meeting in homes to share in communion and prayers together. This tells us that intentional faith development is something that happens within the walls of the church, but it is not limited to within the church walls! Intentional faith development – classes, small groups, studies – can take place in our homes, in our place of work, on our boat docks, in the coffee shops, in the bars, in the restaurants; growing in faith can take place wherever people gather. So let’s not limit it, and let’s not be average.

Intentional faith development is kind of like a goose that flew south and then north again every year in a great flock. But one year as the goose was flying he looked down and saw a bunch of birds gathered on the ground, and he decided to join them. That goose left the flock and descended into the middle of a barnyard where he found himself surrounded by chickens. The goose made the most exciting discovery! He could eat as much as he wanted, and he didn’t even have to do anything to get the food; it was just given to him. That goose watched as his friends flew on southward and then later the flock passed over going north, but life was good and so the goose stayed put.


The next winter the goose looked up and saw his friends flying south. That goose thought, “You know, maybe this year, I’ll join that flock and go south.” The goose got a running start and began flapping his wings, but the goose couldn’t get off the ground. He was a little over weight and a little out of shape. As the goose watched the flock fly over, he thought, “Maybe I’m not even a goose anymore; maybe I’m just stuck here in the barnyard with these chickens.


How many of us are like that goose? Things are pretty good. We’re just coasting along. We’re not growing in faith. We’re content to be average. Maybe we’ll crack open our Bible once a month. Maybe we’ll go to a Bible study, but probably not. Folks, why cluck with the chickens when you can fly like a goose?


I don’t want to be an average chicken in the barnyard; I want us all to be geese! Today is Feb. 1, Super Bowl Sunday. My challenge for each one of you is to practice intentional faith development by July 4. Before Independence Day I challenge each one of you to be a part of a Sunday school class or a Disciple study group or a covenant group or a Bible study. If you can’t find one you like or that works for you, then let’s start one. If you need help, if you need leadership, let me know and I’ll be there.


In your bulletin this morning you will find a slip of paper with three questions: I already participate in ___________________. I would like to participate in _______________________. I would like to learn more about _________________________.
There are no excuses. Let us all commit to being geese. Let us all commit to practicing intentional faith development in the name of Jesus Christ. Amen.

Sources used:
http://home.snu.edu/~hculbert/literacy.htm
http://blog.christianitytoday.com/outofur/archives/2009/01/biblical_litera.html
http://www.gallup.com/poll/2416/Six-Ten-Americans-Read-Bible-Least-Occasionally.aspx
Five Practices Leader Manual and Media guide. The story about the goose and the chickens is adapted from a sermon contained in this book.
New Interpreter’s Bible

The Trunk or Treat Expereince -- Don't Give Up!!! Cultivating Fruitfulness - Day 21

In October our congregation hosted its first ever Trunk or Treat event in our parking lot. About 18 church members parked their cars, filled their trunks with candy and opened the up to area children.

That night we had about 25 children come through our parking lot (in addition to doing some crafts and games in fellowship hall). It was a great time, but I know that many were hoping for more children to show up.

We could have thrown up our hands and said, "Forget it! It didn't work; we're not doing this again!" ... But we didn't. I heard some exasperated signs at our (lack of) attendance, but I heard a much louder chorus of people saying, "When we do this next year, we'll do ________ to make it even better!"

That's the attitude we need with our intentional faith development: an approach that says if it didn't work out perfectly this time, let's try something a little different next time.

If you have tried to lead or participate in a small group or Bible study that just didn't seem to work out the way you hoped, try again. Keep going and growing!